This book provides a fundamental introduction to Aquinas's theology of the One Creator God. Aimed at making that thought accessible to contemporary audiences, it gives a basic explanation of his theology while showing its compatibility with contemporary science and its relevance to current theological issues. Opening with a brief account of Aquinas’s life, it then describes the purpose and nature of the Summa Theologica and gives a short review of current varieties of Thomism. Without neglecting other works, it then focuses primarily on the discussion of the One God in the first part of the Summa Theologica. God's transcendence and immanence is a recurrent theme in that discussion. Evidence of God's immanent causality in the natural world grounds Aquinas's five arguments for the existence of God (the Five Ways) which then open onto God's transcendence. The subsequent discussion of the divine attributes builds on the modes of God's causality established in the Five Ways. It also shows the need for a language of analogy to preserve God's transcendence and prevent us from reducing God to the level of creatures, even as qualities such as "goodness" and "love," which we first know from creatures, are applied to God. The discussion of God's providence and governance establishes that the transcendent Creator God is most intimately present in creation. God acts in all creatures in a way that does not diminish their proper causality, but is rather its source. As there is no contradiction between God's transcendence and immanence, so there is no competition between the primary causality of God and the secondary causality of creatures. Empirical science, which is limited by its method to the secondary causality of creatures, is shown to be compatible with the broader discipline of theology which also embraces the primary causality of the Creator.
"Dodds provides a well-written, accessible summary of St. Thomas’ teaching on the doctrine of God while also making a significant contribution in placing this doctrine in dialogue with contemporary science and scientific sensibilities."~Jessica M. Murdoch, Villanova University
"This book is a splendid account of what Aquinas has to say about the existence and nature of God in the first part of his Summa Theologiae. Yet the book is not simply concerned to report on what Aquinas says. It pays much attention to published criticisms of Aquinas and discusses them with great philosophical and theological expertise. Michael J. Dodds has a lot of good things to say about how, in the light of recent science, we should evaluate Aquinas’s thinking about God. Anyone seriously interested in Aquinas will learn a great deal."~Brian Davies, Fordham University
"Modernity and its offspring have wreaked havoc on the doctrine of God in recent Christian theology. Michael J. Dodds convincingly demonstrates the abiding relevance and superiority of Thomas Aquinas’s teaching on God by setting it forth in thoughtful engagement with contemporary alternatives. His rehabilitation of the Angelic Doctor’s profound insight on God’s transcendence and immanence is precisely the cure for modern theology’s diminished theism."~James E. Dolezal, Cairn University
"Dodds presents a remarkable synthesis of the natural theology underlying the revealed theology of the first part of the Summa Theologiae, one that manifests the lay of the land and the central insights in St. Thomas’s arguments. Moreover, he continues the work of his Unlocking Divine Action, engaging recent theologians and philosophers who are often facing the same puzzles about divine causality, foreknowledge, predestination, power, and the problem of evil that St. Thomas addressed so masterfully 750 years ago. Many of these contemporaries have likely only dabbled in Aquinas. I would hope that The One Creator God in Thomas Aquinas and Contemporary Theology provokes a closer look - for these non-Thomists and for beginners who are tempted to follow recent misunderstandings of the divine nature because of a mistaken sense that reason forces such conclusions on them. Aquinas shows that it does not and that sound philosophy - and a sound understanding of how philosophy relates to revelation - is a large part of the remedy."~Christopher A. Decaen, Thomas Aquinas College