Tag: Church History

Q&A with Thomas Izbicki

Q&A with Thomas Izbicki

The reader should come to understand why ministry to the sick was done. How could sin cause illness? How were sins removed, especially the sins of the dying, through reception of the sacraments?

Q&A with Henry Ansgar Kelly

Q&A with Henry Ansgar Kelly

By showing what happens in individual trials of all sorts, the book covers a great deal of social and ecclesiastical and political history.

Q&A with Amanda Bresie

Q&A with Amanda Bresie

My hope, though, is that the story of a group of women who dared to change the world–even with flawed methods–shines through. As I say in the book, “The history of race, gender, and religion in America is a complicated on that has kept scholars busy for years. . . . Drexel and the SBS saw things more simply. They witnessed inequality and prejudice and sought to use their Catholic faith to expand the definition of who got to be an American. It was other people who made it complicated.”

Q&A with Marial Corona

Q&A with Marial Corona

We were pleased to chat with Marial Corona about her research on John Newman’s life and contributions to theological and philosophical study, which is the focus of her book The Philosophy of John Henry Newman and Pragmatism. Corona completed her Master’s thesis on Newman’s educational ideas during her time at Notre Dame University (2003-2009). Corona is an adjunct professor for the Institute of Pastoral Studies at Loyola University Chicago.

Excerpt of Slavery and the Catholic Church in the United States

Excerpt of Slavery and the Catholic Church in the United States

In the Catholic Church of the early nineteenth century, no formal and absolute condemnation of slavery as an institution existed. Although recognizing abuses in the system, the Church did not see slavery as a moral evil in itself but as a result of original sin.

Q&A with Aaron Pidel

Q&A with Aaron Pidel

What surprised me most, I think, was to see how early Ratzinger’s mature theological vision emerged—at least in regards to Scripture and Revelation. He wrote his Habilitationsschrift on Bonaventure in his late 20s and, as far as I can tell, never fundamentally revised the model of Scripture and Revelation he discovered there. I’m in my mid-40s now and I don’t think I’ve yet developed such a consistent theological “style.”

Q&A with Christopher Sheklian

Q&A with Christopher Sheklian

Armenian theologians have been reading and responding to developments in Catholic, Eastern Orthodox, and Protestant theological thought for a long time, now. My hope is that SNTR will provide new insights into longstanding concerns from an understudied Christian tradition outside the “mainstream,” while simultaneously enlarging our sense of what constitutes that mainstream.

Keith J. Egan on Carmelite Identity

Keith J. Egan on Carmelite Identity

No charism is a one and done process, but like the reform of the church, a charism is an ongoing process of listening attentively and lovingly to the Holy Spirit who is, as John of the Cross says, the principal guide of those committed to prayer and to the apostolate.

Excerpt from A Guide to John Henry Newman

Excerpt from A Guide to John Henry Newman

Newman produced a bittersweet account of the meeting in a letter to Ambrose St John, his last great friend, written in the house of his first great friend, the late Bowden, in which he speaks about two other great friendships recovered after 20 years of silence. A truly marvelous concentration of coincidences!

Q&A with Barbara Mattick

Q&A with Barbara Mattick

As immigrants, the sisters were not familiar with American culture and history, but that lack of understanding also meant that they were not hindered by baggage associated with the Civil War and negative attitudes about black people.

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