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Peter Comestor’s Lectures on the Glossed Gospel of John
A Study with a Critical Edition and Translation
Series: TEXTS AND STUDIES IN HIGH MEDIEVAL SCHOLASTIC THOUGHT
Translated by David Foley
Imprint: Catholic University of America Press
This monograph encompasses the first critical edition, translation, and historical study of a series of lectures from the cathedral school of Notre-Dame, Peter Comestor’s Glosses on the Glossed Gospel of John. Delivered in Paris in the mid-1150s, Comestor’s expansive lecture course on the Glossa ordinaria on the Gospel of John has survived in no fewer than seventeen manuscript witnesses, being preserved in the form of continuous transcripts taken in shorthand by a student-reporter ( reportationes). The editor has selected the fifteen best witnesses to produce a critical edition and translation of the first chapter of Comestor’s lectures on the Gospel of John. In addition to the text of the original lectures, the edition includes appendices containing accretions to the lecture materials added by Comestor and his students, as well as the corresponding text of the Glossa ordinaria from which Comestor lectured.
The Latin text and translation of Peter Comestor’s lectures are preceded by a wide-ranging critical study of the historical and intellectual context of Peter Comestor’s biblical teaching. This study begins with an outline of Comestor’s scholastic career and known works, with a detailed introduction to his Gospel lectures and the relevant historiography. Subsequently, a survey is made of the intellectual landscape of Comestor’s lectures: namely, the tradition of biblical teaching originating at the School of Laon, preserved in the Glossa ordinaria, and developed in the classroom by Peter Lombard and a succession of Parisian masters, notably Comestor himself. The following section examines the portion of the lectures presented in this book, encompassing an overview of its contents and structure, a description of Comestor’s teaching method and scholastic setting, a study of the text’s sources, and a consideration of Comestor’s participation and reception in the scholastic tradition. The final chapters contain a careful description of the manuscripts and editorial principles adopted in the Latin edition and translation.
Peter Comestor (1100-1178) was a twelfth-century French theological writer and university teacher. David M. Foley received his PhD in Medieval Studies from the Centre for Medieval Studies at the University of Toronto in 2020. His research is focused on the critical edition and translation of medieval Latin texts, with a special interest in the biblical teaching of the twelfth-century Parisian masters. His recent publications include Peter Comestor: Lectures on the Glossa ordinaria; William of Tocco: The Life of St. Thomas Aquinas; and Pope Innocent III: The Mysteries of the Mass; The Four Kinds of Marriage. He currently resides in Saskatoon, Canada, where he works out of an antique farmhouse as a freelance Latinist.
"David Foley's book is not only a magisterial critical edition - prepared according to every conceivable art of this venerable trade - but it also situates Peter Comestor's lectures - spirited, profound, and ever droll - in the rightful place in the mouvement theologique of the twelfth century. It is a must-read for any student of the intellectual history of the Middle Ages."
~Alexander Andree, Centre for Medieval Studies, University of Toronto
"Foley’s work offers the chance to get into the intellectual life of the Parisian theologians in the central decades of the 12th century. Comestor’s Glosses are a precious witness of the role and relevance of the Holy Scripture as a major field of scholarly research of the time. Foley’s volume combines a remarkable historical enquiry with the care for the philological accuracy and enlightens Comestor’s care for the biblical lecturing as well as the existence of an intellectual tradition rooted in Peter Lombard’s teaching which reshaped the basic features of theological discourse. This book marks a significant step forward in the understanding of the twelfth-century cultural milieu and of the formation of the great theological tradition based in Paris."
~Riccardo Saccenti, University of Bergamo